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Home » Featured News » Dr Jonathan Kenigson, FRSA: Attic Tales – Some Treasures of Greek Language

Dr Jonathan Kenigson, FRSA: Attic Tales – Some Treasures of Greek Language

Capital Today by Capital Today
December 16, 2022
in Featured News
Reading Time: 5 mins read
Dr Jonathan Kenigson, FRSA: Attic Tales – Some Treasures of Greek Language
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Learning Greek can open a world of knowledge and understanding. Whether you’re interested in learning Ancient Greek, Koine Greek, or Attic Greek, there are a lot of resources available to help you get started. With the right materials and an understanding of the language, you can gain a deeper appreciation of Greek literature, history, and culture. You can also learn to read and write in Greek, or even use the language to communicate with others. Learning Greek is not a simple task, but with hard work and dedication it is possible. There are many online courses, books, and even conversational classes available to help you learn the language. And if you’re feeling ambitious, you can even try your hand at learning Ancient Greek. Regardless of your goals, learning Greek can be a rewarding and enlightening experience.

The Illiad and Odyssey are two epic poems written by Homer, the ancient Greek poet, in the 8th century BC. The Illiad tells the story of the Trojan War, while the Odyssey tells the story of Odysseus’s journey home from Troy. These works are some of the oldest surviving pieces of literature and are two of the greatest works of art ever created. They’re written in the original Greek language, and they’re studied by English and Greek-language students around the world. The stories of the Illiad and the Odyssey are timeless, and they’re still relevant today, as they were thousands of years ago. They’re packed with tales of courage, adventure, and perseverance—all of which can still be applied to modern life. The Illiad and Odyssey are truly timeless works of art that will continue to inspire generations to come. Aeschylus, Sophocles, and Euripides are three of the most influential figures in Greek tragedy. Aeschylus was the first of the great tragedians, and his works inspired the writings of Sophocles and Euripides. He is most famous for his trilogy, the Oresteia, which tells the story of the House of Atreus. Sophocles was known for his seven surviving plays, including classic tragedies like Oedipus Rex and Antigone. He is credited with introducing the concept of the third actor to the stage, which allowed for more complex and layered stories. Euripides was the last of the three tragedians, and he is known for his unconventional and often emotionally charged stories. His best-known plays include Medea and The Bacchae. Together, these three tragedians laid the foundation for Greek tragedy as we know it today. They are an integral part of the Western literary canon, and their works continue to be studied and admired the world over.

The Homeric Hymns are a collection of ancient Greek poems written to honor the gods and goddesses of Greek Mythology. Dating back to the 8th century BC, these hymns were composed by anonymous poets and have been used throughout the centuries in religious rituals. Although some of the poetry is addressed directly to the gods, much of it recounts the myths and stories associated with them. Through these poems, we can gain insight into the beliefs and rituals of ancient Greece. The Homeric Hymns often contain lyrical praises to the gods, and descriptions of their powers, their importance in the cosmos, and their relationships with humans. We can also learn about the different festivals and offerings that were made in their honor. The Homeric Hymns are an important source for understanding the beliefs and practices of ancient Greek religion and offer a window into the culture and values of the ancient world. The Septuagint, also known as the LXX, is an ancient Greek translation of the Hebrew Bible. It was originally written in the 3rd century BCE as a translation of the Hebrew text into Greek and is the oldest surviving version of the Old Testament. The Septuagint is significant for Christians because it includes the books which weren’t in the Hebrew Bible, and which are now known as the Apocrypha. This includes books such as the Wisdom of Solomon and Maccabees. The Septuagint is also important because it was the version of the Old Testament used by Jesus and the early Church in the New Testament. Furthermore, it was the text upon which the Greek New Testament was based. The Septuagint’s influence on Christianity cannot be underestimated and it has been an invaluable source of knowledge for scholars as well as believers.

Sources and Further Reading:

Bassett, Samuel Eliot. The poetry of Homer. Lexington Books, 2003.

Brenton, Sir Lancelot Charles Lee. The Septuagint with Apocrypha: Greek and English. Peabody, MA: Hendrickson Publishers, 1986.

Broadhead, Henry Dan, ed. The Persae of Aeschylus. Cambridge University Press, 1960.

Conacher, Desmond John. “Aeschylus’ Oresteia.” Aeschylus’ Oresteia. University of Toronto Press, 2016.

Fowler, Robert, and Robert Louis Fowler, eds. The Cambridge Companion to Homer. Cambridge University Press, 2004.

Gregory, Justina. Euripides and the Instruction of the Athenians. University of Michigan Press, 1997.

Jobes, Karen H., and Moisés Silva. Invitation to the Septuagint. Baker Academic, 2015.

Kirk, Geoffrey Stephen. The songs of Homer. Cambridge University Press, 2005.

Marcos, Natalio Fernández. The Septuagint in context: Introduction to the Greek version of the Bible. Brill, 2000.

Mastronarde, Donald J. The art of Euripides: dramatic technique and social context. Cambridge University Press, 2010.

Michelini, Ann N. Euripides and the tragic tradition. Univ of Wisconsin Press, 2006.

Pietersma, Albert, and Benjamin G. Wright, eds. A new English translation of the Septuagint.Oxford University Press, 2007.

Rosenmeyer, Thomas G. The art of Aeschylus. Vol. 541. Univ of California Press, 1982.

Rösel, Martin. “Towards a “Theology of the Septuagint”.” Septuagint research: issues and challenges in the study of the Greek Jewish scriptures (2006): 239-52.

Rutherford, Richard. Homer. Vol. 26. Cambridge University Press, 1996.

Segal, Charles. Tragedy and civilization: an interpretation of Sophocles. University of Oklahoma Press, 1999.

Waldock, Arthur John Alfred. Sophocles the dramatist. Vol. 374. CUP Archive, 1951.

Jonathan Kenigson

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